The Ulema of Maulavi-ism from the sect of Wahhabi-ism
(Taken and abridged from Husaam-ul-Haramain)
Among them are Mirza Ghulam Ahmad Qadiani autor of the books Ejazi Ahmadi and Izalatul Auham, Rasheed Ganaohi
his books Fatawa Rashid and Braheen-e-Qatiah (Braheen-e- Qatiah which is the work of Gangohi but is attributed to
his student Khalil Ahmad Ambaithawi), and Asraf Ali Thanwi and his book Hifz ul Imaan these have been singled out for
distinction.
The question is whether these people denied the requirements of religion or not? If they deny them they are
disbelievers. Whether it is obligatory to call them disbelievers? According to the following books: - “Shifa,” “Fatawa
Bazazia,” “Majma-ul- Anhaar” and Durr-ul-Mukhtar.
What is the injunction in shariah to anyone who doubts in them and abstains from calling them disbelievers?
Al-Hedaya, Al-Ghurrar Mallaqi-ul-Akbar, Durr-ul-mukhtar, majma-ul-anhaar, shar’h al-naqayah of barjandi, fatawa
zaheeriah, tareeqat-ul Muhammeddiyah, Hadeeqatul-Naddiyah and Fatawah Hindiyah these books contain categorical
injunctions and information regarding this matter.
Mirzayhi
Mirza Ghulam Ahmad Qadiani the dajjal claimed to be a prophet, his disbelief is apparent that it requires no further
words.
Wahhabiyah, Khawatamiah and Assimilators
(They believe there are six assimilators of the prophets and six seals of the prophets that exist on the strata of the
Earth.)
They are several in numbers. One of them is Ameeria attributed to Ameer Hasan and Ameer Ahmad, Naziriah is
attributed to Nazir Hussain Dehlavi. Qasimiah belongs to Qasim Nenotawi, the author of Tehzir-un Naas.
He has stated in his treatise:-
“If supposedly during the lifetime of the prophet (peace be upon him) or after him, there emerges any prophet the
finality of prophethood shall not be affected”.
“According to the masses, the prophet is the seal of prophets. In this meaning that he is the last prophet but the
people of understanding know very well that there is no excellence par-se precedence or remaining behind whatever
he uttered under delirium.”
It has been said in the Tatimmh (appendix) and Al-Asbah that whoever does not believe in the finality of prophethood
of Muhammed (peace be upon him) is not a believer and it is from the necessities of religion.
Al-Wahhabiyah Al Kazzabia
Who follow Rashid Ahmad Gangohi who says the emulation of Ismail Dehlavi that the doctrine of possibility of a lie is
applicable to the being of Allah the Eternal. (Refuted in Subhan-us-Subbooh an Aibay Kizbe Maqbooh).
Al-Wahhabiyah Al-Shaitaniah
Like the diabolic sect from the Rawafiz heretics Wahhabiyah Shaitaniah follows a singular devil and the diabolic sect
follows the universal devil (Iblees) the accursed. These are also the staunch followers of Rashid Ahmad Gangohi the
liar. As explained in his book Braheen-e-Qatiyah. That there guide Iblees, has more extensive knowledge than the holy
prophet (peace be upon him).
“Shaitan and the angel of death do have this extensive knowledge by categorical injunction, but there is no categorical
injunction in respect of the knowledge of the pride of the world.”
“Which rebut all the injunctions and establish a sort of polytheism?”
He has written prior to it that if it is polytheism then which part of faith is it.
How the retched man believes in the partnership of the Diablo’s with Allah when partnership stands annihilated by
Muhammed (peace be upon him). When he comes to negate the knowledge of the Prophet (peace be upon him) he
attaches himself to this statement of blasphemy on page 46 which is false and is available nowhere in religion.
He ascribes this narration to those scholars who have never related it but falsified it clearly. He says Sheikh Abdul
Haqq has narrated that the prophet (peace be upon him) had no knowledge of things beyond the four walls. Whereas
Sheikh Abdul Haqq states in Madarij-un-Nabuwwat
“Here this thing creates doubt that has been found in some narrations that the holy prophet (peace be upon him) had
said that he is a bondsman and does not know about things beyond four walls. Its reply is that this saying has no basis
nor has it accurately been narrated.”
Imam Ibne Hajar Asqalani has asserted that this narration has no basis and Imam Ibne Hajar Makki has said in his work
Afzal-ul-Quran that this has no basis at all.
From the followers of Wahhabiah Shaitaniah faction the last man and follower of Rashid Gangohi is Ashraf Ali Thanwi
who compiled a treatise hardly consisting of four pages. Therein explained similitude of the unseen knowledge of the
holy Prophet (peace be upon him) is that of a suckling baby, mad person rather, the knowledge of every quadruped
and all animals.
“If the application of the unseen knowledge is justified to be made to the holy being of the holy Prophet (peace be
upon him) by the saying of Zahid then it is to be inquired whether this occult knowledge means some of the unseen
knowledge or the whole unseen knowledge. If it means some of the unseen knowledge then there is no speciality of
the holy Prophet (peace be upon him) such unseen knowledge is possessed by every Tom, Dick, and Harry, suckling
baby, and mad person rather by all animals and quadrupeds. If it comprehends all the unseen knowledge and its any
fragment is excluded its falsification is proved by traditional and intellectual arguments.”
I say look at the signs of the seal of Allah how this man dares to equalise the knowledge of the Prophet (peace be
upon him) to Dick and Harry.It is not understandable as to why he could not discern this little thing that Dick and Harry
and his braggers whom he has mentioned know nothing of the unseen knowledge. If at all they know it, it will be based
on conjectures. The certain knowledge is given to the prophets in person and other than the prophets who can get
certain knowledge of the unseen affairs is due to the information imparted by the prophets not through anyone else.
Have you not seen the Quran, how Allah says?
“And it is not (the purpose of) Allah to let you know the unseen but Allah chooses his messengers whom he will (to
receive knowledge there of). 3:179
And Allah the exalted says:-
“(He is) the knower of the unseen, and he reveals unto you his secrets, except unto every messenger whom he has
chosen” 72:26-27
Just look how daringly he has forsaken the Quran and faith and adopted asking the distinctions between a prophet
and an animal. Allah in this way puts a seal on the heart of every haughty and dishonest person.
Then look! How he comprehends the matter how he has made absolute knowledge and knowledge of the absolute and
negated the argument in logic. He has made no difference to know one letter or two letters and those knowledge’s that
no know bounds he has not made no distinction between them according to him precedence is subdued. He has made
it a duty completely seizing any precedence and set aside every good quality that is apart from the unseen knowledge
and witnessing so the distinctiveness of speciality. Thus, the withdrawal of Absolute Excellence from the prophets
(blessings of Allah be upon them) without the distinction of the Unseen and visible world. In this way the withdrawal of
Absolute Knowledge becomes necessary from the prophets (^) and the course of his wicked speech is more manifest
than the course of Unseen Knowledge, because the attainment of Absolute Knowledge of something for every man
and animal is manifest from the attainment of some sciences of unseen.
I again say that you will never see a person, who belittles the Holy Prophet (^) being an elevator of his Lord, the
Exalted. By all means, he, who belittles the Prophet (^) belittles his Lord, the Exalted as by the Glorified Allah:
“And they measure not the Power of Allah its true measure” (6: 91)
Therefore, this wicked speech does not flow in the Knowledge of Allah, the Exalted, it flows in the Divine Power
evidently without any hardship, as a heretic denying the general Power of Allah, the Exalted, learning from staunch
denier, who denies the Knowledge of Muhammad (^) and says that if the verdict regarding the providence of the
sacred Being of Allah is correct as the believers believe, the matter in question in whether the Providential Power
means the power to overcome particular things or all things. If it means “particular things”, there is no particular
distinction of Allah, the Exalted, such power is available to every Tom, Dick and Harry, suckling a baby, mad man,
rather to all animals and quadruped, And if this power is meant for all things, this will not exclude any person from it,
and its falsification stands substantiated traditionally and intellectually, because the Sacred Being of Allah, the Evolver,
is Itself included. If Allah has no power over His being, He comes under a power. Thus, he will become “Possible” and
will not remain “Necessary” or the “Deity.”
Now look at the transgression as to how a transgressor attracts a transgressor. Asylum is with Allah, the Lord of the
worlds.
So comprehensively all these factions are disbelievers, apostates and out of the pale of Islam by the consensus of the
believers. In Bazaziah, Al-Durur, Al-Ghurur, Fatawa Khairiah, Majma Al-Anhaar, Durr Al-Mukhtar and in reliable books
has clearly been stated about these disbelievers tat whosoever has doubt in their blasphemy and chastisement,
becomes disbeliever himself.
Qazi Ayaz has said in his illustrious book, Al-Shifa Sharif, that we call him a Kafir (disbeliever), who creates eternal
relation with a community other than Islam, or keeps their company or has doubt in their disbelief.
It has been in Bahr-ar Raiq that whoever appreciates the discourse of the people of greed and avarice or considers it
a fact or believe in the accuracy thereof, if it is blasphemy, the lauder of it shall be a dis-believer.
Imam Ibne Hajar in his work Al-Aalam in the chapter of approved unbelief has quoted references from the illustrious
religious scholars as under:
“Whoever utters blasphemy, or whoever appreciates it or shows pleasure upon it, commits blasphemy.”
Therefore, O the embodiment of water and soil, be careful all things which are approved, religion is more excellent,
significant and effective than all of them, the disbeliever is never venerated. Verily to avoid from astray ness is more
important. Verily, one evil attracts another verily from the very thing being awaited; antichrist (dajjal) is the worst one.
His followers shall be in abundance; there wonders shall be more evident and manifest. Verily the day of resurrection
is more calamitous.
So be fugitive to Allah. The storm has reached the diff. There is no power and strength except Allah. I have prolonged
my discourse here just to give warning against these things more importantly than the importance of other things. Allah
is sufficient for us and the best helper. The best blessings and accomplished benedictions be upon our master,
Muhammad and his inmates. Praise be to Allah the Lord of the worlds.
Here ends the discourse of Al-Mo’tamad Al-Mustanad, which we intended to present before Your Excellencies,
expecting all goodness and benedictions from you, so that we may benefit from your reply. You may have an
enormous recompense from the real King and Bestower. And the best blessings be upon the best guide, upon his
inmates and his companions till the day of recompense and reckoning.